Our actions in and reactions to the quotidian life are far better indicators of our philosophical and theological tenets than any creeds we confess or theological systems we espouse.

I have been rather discouraged lately with the distance that I feel between myself and the Lord and with my unwillingness to follow Him. Today I went back to one of my favorite books, The Letters of John Newton, and was encouraged by his letter entitled, How to keep close to the Lord, and I thought I’d post it here in case others might wrestle with the same things. I particularly appreciate the humility with which Newton addresses this subject.

How to keep close to the Lord

Dear Madam,

You would have me tell you what are the best means to be used by a young person, to prevent the world, with all its opening and ensnaring scenes, from drawing the heart aside from God. It is an important question; but I apprehend your own heart will tell you, that you are already possessed of all the information concerning it which you can well expect from me. I could only attempt to answer it from the Bible, which lies open to you likewise. If your heart is like mine, it must confess, that when it turns aside from God, it is seldom through ignorance of the proper means or motives which should have kept us near him, but rather from an evil principle within, which prevails against our better judgment, and renders us unfaithful to light already received.

I could offer you rules, cautions, advices in abundance; for I find it comparatively easy to preach to others. But if you should further ask me, “How shall I effectually reduce them to practice?” I feel that I am so deficient, and so much at a loss in this matter myself, that I know not well what to say to you. Yet something must be said.

In the first place, then, I would observe, that though it be our bounden duty, and the highest privilege we can propose to ourselves, to have our hearts kept close to the Lord; yet we must not expect it absolutely or perfectly, much less all at once: we shall keep close to him, in proportion as we are solidly convinced of the infinite disparity between him and the things which would presume to stand in competition with him, and the folly, as well as ingratitude, of departing from him. But these points are only to be learned from experience, and by smarting under a series of painful disappointments in our expectations from creatures. Our judgements may be quickly satisfied that his favour is better than life, while yet it is in the power of a mere trifle to turn us aside. The Lord permits us to feel our weakness, that we may be sensible of it; for though we are ready in words to confess that we are weak, we do not so properly know it, till that secret, though unallowed, dependence we have upon some strength in ourselves, is brought to the trial, and fails us. To be humble, and, like a little child, afraid of taking a step alone, and so conscious of snares and dangers around us, as to cry to him continually to hold us up that we may be safe, is the sure, the infallible, the only secret of walking closely with him.

But how shall we attain this humble frame of spirit? It must be, as I said, from a real and sensible conviction of our weakness and vileness, which we cannot learn (at least I have not been able to learn it) merely from books or preachers. The providence of God concurs with his Holy Spirit in his merciful design of making us acquainted with ourselves. It is indeed a great mercy to be preserved from such declensions as might fall under the notice of our fellow-creatures; but when they can observe nothing of consequence to object to us, things may be far from right with us in the sight of him who judges not only actions, but the thoughts and first motions of the heart. And indeed could we for a season so cleave to God as to find little or nothing in ourselves to be ashamed of, we are such poor creatures, that we should presently grow vain and self-sufficient, and expose ourselves to the greatest danger of falling.

There are, however, means to be observed on our part; and though you know them, I will repeat the principal, because you desire me.  The first is Prayer; and here, above all things, we should pray for humility. It may be called both the guard of all other graces, and the soil in which they grow.   The second, Attention to the Scripture.  Your question is directly answered in Psalm 119:9.   The precepts are our rule and delight, the promises our strength and encouragement: the good recorded of the saints is proposed for our encouragement; their miscarriages are as land-marks set up to warn us of the rocks and shoals which lie in the way of our passage. The study of the whole scheme of Gospel-salvation, respecting the person, life, doctrine, death, and glory of our Redeemer, is appointed to form our souls to a spiritual and divine taste; and so far as this prevails and grows in us, the trifles that would draw us from the Lord, will lose their influence, and appear, divested of the glare with which they strike the senses, mere vanity and nothing.   The third grand means is, Consideration or Recollection; a careful regard to those temptations and snares, to which, from our tempers, situations, or connections, we are more immediately exposed, and by which we have been formerly hindered.   It may be well in the morning, ere we leave our chambers, to forecast, as far as we are able, the probable circumstances of the day before us.   Yet the observance of this, as well as of every rule that can be offered, may dwindle into a mere form. However, I trust the Lord, who has given you a desire to live to him, will be your guard and teacher. There is none teacheth like him.

I am, &c.

Be a Columbus to whole new continents and worlds within you , opening new channels, not of trade, but of thought.

- Henry David Thoreau

As no roads are so rough as those that have just been mended, so no sinners are so intolerant as those that have just turned saints.

- Charles Caleb Colton

You may rest quite certain that, if God honours any man in public, he takes him aside privately, and flogs him well, otherwise he would get elated and proud, and God will not have that.

- C.H. Spurgeon

When formulating a philosophy of life, I contend that the least accessible fact, and thus the most baffling to isolate and classify, is the complex moral and spiritual environment of the philosopher himself. Most efforts at abstraction fail to impress the common man because sages seldom take time to interpret life from within the center of their own perspective as individuals… A worldview remains truncated to the degree that a thinker fails to deal with data gained by a humble participation in the moral and spiritual environment… What it means to be held in a moral and spiritual environment can only be learned as one acquaints himself with the realities that already hold himself from existence itself. This pilgrimage into inwardness is a painful personal responsibility, for only the individual himself has access to the secrets of his moral and spiritual life.

- Edward John Carnell, The Case for Biblical Christianity

What will it profit a man if he gains his cause, and silences his adversary, if at the same time he loses that humble tender frame of spirit in which the Lord delights, and to which the promise of his presence is made?

- John Newton

Temptations, by giving us a painful sensibility of the weakness of our graces, and the strength of our inward corruptions, tend to mortify the evil principles of self-dependence and self-righteousness, which are so deeply rooted in our fallen nature; to make Christ, in all his relations, offices, and characters, more precious to us; and to convince us, that without him we can do nothing.

- John Newton

I apprehend, therefore, that though we find an abatement of that sensible warmth of affection which we felt at first setting out; - yet if our views are more evangelical, our judgment more ripened, our hearts more habitually humbled under a sense of inward depravity, our tempers more softened into sympathy and tenderness; if our prevailing desires are spiritual, and we practically esteem the precepts, ordinances, and people of God; we may warrantably conclude, that his good work of grace in us is, upon the whole, on an increase.

- John Newton

Whatever it be that makes us trust in ourselves that we are comparatively wise or good, so as to treat those with contempt who do not subscribe to our doctrines, or follow our party, is a proof and fruit of a self-righteous spirit. Self-righteousness can feed upon doctrines, as well as upon works; and a man may have the heart of a Pharisee, while his head is stored with orthodox notions of the unworthiness of the creature, and the riches of free grace. Yea, I would add, the best men are not wholly free from this leaven; and therefore are too apt to be pleased with such representations as hold up our adversaries to ridicule, and by consequence flatter our own superior judgments. Controversies for the most part, are so managed as to indulge rather than to repress this wrong disposition; and therefore, generally speaking, they are productive of little good. They provoke those whom they should convince, and puff up those whom they should edify. I hope your performance will savour of a spirit of true humility, and be a means of promoting it to others.

- John Newton

There is a principle of self, which dispses us to despise those who differ from us; and we are often under its influence, when we think we are only showing a becoming zeal in the cause of God.

- John Newton

Beware, my friend, of mistaking the ready exercise of gifts for the exercise of grace. The minister may be assisted in public for the sake of his hearers; and there is something in the nature of our public work, when surrounded by a concourse of people, that is suited to draw forth the exertion of our abilities, and to engage our attention in the outward services, when the frame of the heart may be far from being right in the sight of the Lord.

- John Newton

Open thou mine eyes yes and I shall see: Incline my heart and I shall desire: Order my steps and I shall walk in the ways of thy commandments. O Lord God, be thou to me a God and beside thee let there be none else. No other, nought else with thee. Vouchsafe to me to worship thee and serve thee according to thy commandments, in truth of spirit, in reverence of body, in blessing of lips, in private and public.

- Lancelot Andrewes